Results for 'PRVAS JIVAN CHAUDHURY'

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  1. (1 other version)The Philosophy of Science.PRVAS JIVAN CHAUDHURY - 1955
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  2.  2
    A guide to aesthetics.Prabas Jivan Chaudhury - 1977 - Calcutta: Jijnasa : distributor, Best Books.
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  3.  84
    (1 other version)Indian poetics.Pravas Jivan Chaudhury - 1961 - Journal of Aesthetics and Art Criticism 19 (3):289-294.
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  4.  2
    Reflections on science, philosophy and art.Prabas Jivan Chaudhury - 1966 - Calcutta,: Progressive Publishers.
  5.  3
    Science, society and metaphysics.Prabas Jivan Chaudhury - 1977 - Calcutta: Minerva Associates (Publications).
    Presents Of Late Prof. Pravas Jivan Chaudhury (Born 1916 Died In 1961) On Various Subjects Like Aesthetics, Science And Philosophy. 8 Chapters - Nature, Scope And Value Of Philosophy Of Science - The Method Of Science - Problems Of Scientific Method 3 Chapters - Human Aspect Of Science - Science And Human Values - Science And Metaphysics. Without Dustjacket.
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  6.  85
    Two Logical Problems and a Theory of Meaning.Pravas Jivan Chaudhury - 1960 - Analysis 21 (1):17 - 21.
  7.  63
    Newton and hypothesis.Pravas Jivan Chaudhury - 1962 - Philosophy and Phenomenological Research 22 (3):344-353.
  8.  5
    Reconstructions in Vedānta.Prabas Jivan Chaudhury - 1997 - Calcutta: Baulmon Prakashan.
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  9. Indian Personalism.Pravan Jivan Chaudhury - 1957 - Pacific Philosophical Quarterly 38 (3):260.
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  10.  40
    Knowledge and truth: A phenomenological inquiry.Pravas Jivan Chaudhury - 1954 - Philosophy and Phenomenological Research 15 (4):535-540.
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  11.  63
    The expressive theory of poetry in the light of indian poetics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):205-206.
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  12. Asceticism in Tagore's aesthetics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):213-217.
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  13.  2
    The philosophy of science.Prabas Jivan Chaudhury - 1955 - Calcutta: Progressive Publishers.
  14.  67
    Catharsis in the light of indian aesthetics.Pravas Jivan Chaudhury - 1956 - Journal of Aesthetics and Art Criticism 15 (2):215-226.
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  15. Verse: The Moonlight.Pravas Jivan Chaudhury - 1964 - Pacific Philosophical Quarterly 45 (4):523.
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  16.  44
    Aesthetic metaphysics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):191-196.
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  17.  35
    Artistic Object and Enjoyment: An Essay in a Co-Ordinated Theory of Art.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):165-186.
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  18. (1 other version)Keats and the Indian Ideal of Life and Poetry.Pravas Jivan Chaudhury - 1962 - Pacific Philosophical Quarterly 43 (3):352.
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  19.  89
    (1 other version)The theory of Rasa.Pravas Jivan Chaudhury - 1952 - Journal of Aesthetics and Art Criticism 11 (2):147-150.
  20.  92
    Catharsis in the light of indian aesthetics.Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):151-163.
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  21.  3
    Studies in aesthetics.Prabas Jivan Chaudhury - 1964 - Calcutta]: Rabindra Bharati.
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  22.  65
    Truth and Error.Pravas Jivan Chaudhury - 1955 - Review of Metaphysics 8 (4):569 - 573.
    Let us now examine one of these radical positions, say, the sceptical one first. According to this, since error is a fact, we may as well treat every perception as erroneous, only undetected so far and so accepted as true. But if we accept error as a fact we must also accept truth as such, for an error cannot be known as one unless we know something as true. When one says one mistook a rope for a snake one must (...)
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  23.  52
    Vedanta as transcendental phenomenology.Pravas Jivan Chaudhury - 1959 - Philosophy and Phenomenological Research 20 (2):252-263.
  24.  43
    Knowledge of the empirical world.Pravas Jivan Chaudhury - 1952 - Philosophy and Phenomenological Research 13 (4):542-545.
  25. Personalism of Rabindranath Tagore.Pravas Jivan Chaudhury - 1959 - Pacific Philosophical Quarterly 40 (3):239.
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  26.  36
    What happens in the theater?Pravas Jivan Chaudhury - 1965 - Journal of Aesthetics and Art Criticism 24 (1):187-190.
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  27.  80
    Pravas jivan Chaudhury: A prefatory note.Thomas Munro - 1965 - Journal of Aesthetics and Art Criticism 24 (1):i-ii.
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  28.  18
    Book Review:The Philosophy of Science Pravas Jivan Chaudhury[REVIEW]Virgil Hinshaw - 1956 - Philosophy of Science 23 (2):162-.
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  29. Restoration of The Romantics:The Astronomer-Poet of Persia and Percy Bysshe Shelley"~ Rituparna Ray Chaudhuri.Rituparna Ray Chaudhuri - 2016
    "Then to this earthen Bowl did I adjourn My Lip the secret Well of Life to learn: And Lip to Lip it murmur'd-"While you live Drink!-for once dead you never shall return." " [http://philpapers.org/profile/112741] .
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  30. (1 other version)http://www.academia.edu/25970251/WhatisitthatagitatesyoumydearVictorWhatisityoufearSELF-THOUGHT@ ... Boston Studies in the Philosophy of Science 112:43-56. Rituparna Ray Chaudhuri (2016). Http://Www.Academia.Edu/25970251/WhatisitthatagitatesyoumydearVictorWhat isityoufearSELF-THOUGHT.Rituparna Ray Chaudhuri - 2016
    “What is it that agitates you, my dear Victor? What is it you fear?” -/- “The monster now becomes more vengeful. He murders Victor’s friend Henry Clerval and his wife Elizabeth on the night of her wedding to Victor, and Victor sets out in pursuit of the friend across the icy Artic regions. The monster is always ahead of him, leaving tell tale marks behind and tantalizing his creator. Victor meets with his death in the pursuit of the monster he (...)
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  31. (1 other version)A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..@ ... Oxford University Press Usa. Rituparna Ray Chaudhuri (2015). A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..Rituparna Ray Chaudhuri - 2015
    ( http://philpapers.org/profile/112741 )"Let generation know to procure the love, the concept, knowledge and ideas with thoughts they are acquiring on versatile English Language, instead of making themselves to be felt dealing with only burden." -/- I too realize, -/- "Literature is not merely going through a book, It is the moment of definition of per feeling that : I am acquiring through an imagery.".
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  32.  23
    Sri Aurobindo: The Prophet of Life Divine.Haridas Chaudhuri - 1952 - Philosophy East and West 2 (2):173-175.
  33.  63
    The integralism of Sri Aurobindo.Haridas Chaudhuri - 1953 - Philosophy East and West 3 (2):131-136.
  34. Lifelines : myth a meaning : learning and teaching.Jivan Astfalck - 2011 - In Wilhelm Lindemann & Joan Clough (eds.), Thinkingjewellery: On the Way Towards a Theory of Jewellery = Schmuckdenken: Unterwegs Zu Einer Theorie des Schmucks. Acc Distribution [Distributor].
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  35. Brahman-jiva-Jagat relation: A unique theory.Roma Chaudhuri - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta philosophy. Delhi: Bharatiya Kala Prakashan. pp. 219.
     
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  36.  12
    Critical Pali Dictionary.Sukomal Chaudhury - 1980 - Buddhist Studies Review 1 (2):69-74.
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  37.  44
    Formal properties of interpersonal envy.Adhip Chaudhuri - 1985 - Theory and Decision 18 (3):301-312.
  38.  9
    Literature and philosophy: essaying connections.Supriya Chaudhuri (ed.) - 2006 - Kolkata: Papyrus and DSA Programme in English, Jadavpur University.
    Mainly papers presented at a conference held at Jadavpur University in 2000.
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  39.  16
    Nanovoid characterization of nominally pure aluminium using synchrotron small angle X-ray Scattering methods.A. Chaudhuri, M. A. Singh, B. J. Diak, C. Cuoppolo & A. R. Woll - 2013 - Philosophical Magazine 93 (35):4392-4411.
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  40.  47
    The integral view of human evolution.Haridas Chaudhuri - 1965 - World Futures 4 (2):103-105.
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  41. Multiculturalism. The Story from an Indian Point of View.Chaudhuri Maitrayee - 2008 - International Journal on Humanistic Ideology 1 (2):67-90.
     
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  42.  41
    Shaw Arms and The Man - Academia.edu.Rituparna Ray Chaudhuri - 2015
    "The theory of Darwin was improved upon by Lamarck. He laid down the principle that living organisms change because they want to. Lamarck , while making this statement, actually, introduced the Element of Mind in the universe. He observed that every cell or unit of life has a will, a purpose, a design and a hope. In other words, he came to the conclusion that everything has a soul. In this regard, there was a sort of conflict between the believers (...)
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  43.  27
    Kiki and the ‘girl’: A Moment of Reading between Deleuze and Feminism.Ritu Sen Chaudhuri - 2018 - Deleuze and Guattari Studies 12 (4):486-504.
    The essay reads as a moment of alliance – a moment of reading of two disparate things together. The event of alliance remains inspired by Gilles Deleuze's theorisations of becoming. This marks the coming together of unrelated things – one into the fold of another – without being subordinated in the process. It reads an anime, Kiki's Delivery Service, with Deleuze and Guattari's writings on ‘the girl’ – where the girl represented as ‘real’ in a fantasy meets the girl written (...)
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  44. The Immortal Fly: Eternal Whispers _ Google Scholar.Rituparna Ray Chaudhuri - 2019 - Bloomington,USA: Partridge International In Association with Penguin Random House.
    THE IMMORTAL FLY: ETERNAL WHISPERS. WHO IS SHE? Author: Rituparna Ray Chaudhuri. Hello, Recently my book named, ‘The Immortal Fly: Eternal Whispers : Based On True Events of a Family' been published from Partridge (USA) In Association with Penguin Random House (UK) and achieved a separate Google identity. -/- As being # the author of the book, I thought to define self in the book what is definition of 'Depression'. I wanted to explain self in many ways, but the best (...)
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  45.  12
    Experiments in Economics: Playing Fair with Money.Ananish Chaudhuri - 2009 - Routledge.
    Are humans fair by nature? Why do we often willingly trust strangers or cooperate with them even if those actions leave us vulnerable to exploitation? Does this natural inclination towards fairness or trust have implications in the market-place? Traditional economic theory would perhaps think not, perceiving human interaction as self-interested at heart. There is increasing evidence however that social norms and norm-driven behaviour such as a preference for fairness, generosity or trust have serious implications for economics. This book provides an (...)
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  46. Children's influence on consumption-related decisions in single-mother families: A review and research agenda.S. R. Chaudhury & M. R. Hyman - forthcoming - Philosophical Explorations.
    Although social scientists have identified diverse behavioral patterns among children from dissimilarly structured families, marketing scholars have progressed little in relating family structure to consumption-related decisions. In particular, the roles played by members of single-mother families—which may include live-in grandparents, mother’s unmarried partner, and step-father with or without step-sibling(s)—may affect children’s influence on consumption-related decisions. For example, to offset a parental authority dynamic introduced by a new stepfather, the work-related constraints imposed on a breadwinning mother, or the imposition of adult-level (...)
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  47.  17
    Examining the role of knowledge sharing among stakeholders and firm innovation performance: Moderating role of technology usage.Ranjan Chaudhuri, Sheshadri Chatterjee, Demetris Vrontis & Gianpaolo Basile - 2024 - Business Ethics, the Environment and Responsibility 34 (1):43-57.
    Knowledge sharing is a typical activity of using different ways to share ideas, skills, expertise, and opinions among friends, family members, peers, communities, and employees. Knowledge can be shared with a firm's internal and external stakeholders, and it can improve process efficiency as well as product quality. Not many studies have examined the influence of knowledge sharing among different stakeholders of a firm and its impact on a firm's innovative performance. Also, studies that understand the role of modern technology usage (...)
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  48. A study on Śaṅkarācārya's Vivekacūḍāmaṇi.Sumita Chaudhury - 2008 - Kolkata: Sanskrit Pustak Bhandar.
     
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  49.  15
    Being, evolution, and immortality.Haridas Chaudhuri - 1967 - Wheaton, Ill.,: Theosophical Pub. House.
  50.  27
    Changing Phases of Buddhist Thought.Haridas Chaudhuri - 1970 - International Philosophical Quarterly 10 (2):324-326.
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